Yewande 103 nurture tender,
compassionate, creative encounters.
Our work firstly lives in our bodies. Our form of embodied activism is
responsive. Themes of repair, loss, joy and intimacy define our work. We practice holding multiplicity and intersectionality by staying in creative processes.
'Yewande' is Alexandrina's middle name. It means, 'mother has returned’.
There is a tender determination and commitment to both uphold and further understand intergenerational, cyclical patterns of expression and repair.
The company ethos blooms around an evolving central question of how to return to intimacy within continual, systemic harms.
What we do
Yewande 103 (Y103) is a Black, disabled-led, neurodiverse, survivor-led, parent-led dance organisation founded in July 2020 by Alexandrina Hemsley. We foreground the overlaps between dance & mental health for our audiences & participants via immersive, accessible, nationwide dance. Yewande 103 nurture tender, compassionate encounters with creativity.
Yewande 103's programme takes shape in three strands
- Making and production of screen dance/ dance on film
- Artist and producer development
- Participatory work in social healthcare spaces
All strands attend to the survivor-led central research question of how to return to intimacy (individual and collective) after violence (interpersonal, institutional, systemic).
What Matters To Us
Yewande 103 are passionate about enlivened, sensitive, caring and inclusive frameworks. This approach is at the heart of all that we do. We instigate interdisciplinary projects within contemporary dance film and publications, alongside wider artist and producer development projects. We also facilitate movement and creative writing workshops in community and social healthcare spaces
Uniting these strands is our embodied advocacy for the inclusion and equity of diverse voices within the cultural sector; with a particular focus on transforming the landscape for people of colour with long term health conditions.
Our Team
Alexandrina Hemsley
Founder and Creative Director
The company is led by Alexandrina Hemsley whose creative practice lands in the fluid spaces of dance, choreography, writing, facilitating and advocacy. Alexandrina interests are both enduring and in expansive states of flux – or just in connection/relation to the processes within life and within living. They deep dive towards the sensorial, the bodily, the multiple subjective positions of self – and self in intimate relation to self and other selves – as ways to find breath and voice amidst the unjust and inequitable.
Alexandrina works with intricate improvisation scores and vivid performance environments which insist on conjuring embodied enquiries into a multiplicity of voices. This includes work within organisations around anti-racism, anti-ableism and embodied advocacy. It is a life long, nuanced undertaking.
Alexandrina has performed and choreographed nationally and internationally since 2009. Her work has been commissioned by and presented at Sadler’s Wells, The British Museum, Battersea Arts Centre, Southbank Centre, Cambridge Junction, MDI, South East Dance, Chisenhale Dance Space and The Yard Theatre amongst others. Her critical writing has been published by Sick of The Fringe, an introduction into Selina Thompson’s Salt (Faber & Faber), SPILL Festival and new publication exploring queering the future, Hereafter (Unbound). Other publishing includes The Silver Bandage (Bookworks) and LADA’s Live Art Almanac Vol. 5. Most recently, she has an essay, '‘Feeling My Way Through Several Beginnings’ in Performance, Dance and Political Economy - Bodies at the End of the World, Eds. Katerina Paramana and Anita Gonzalez (Bloomsbury Press).
Her collaborations include Project O with Jamila Johnson-Small (2010 onwards, Sadlers Wells New Wave Associates) and Seke Chimutengwende (2016-2019 ) on Black Holes. She collaborated with Rosie Heafford and Helena Webb on Dad Dancing (2012-18).
There is an interdisciplinary approach that underpins what she creates, be that performances, texts, workshops or other holding spaces. Hers is a lifelong work, forever shaped by profound processing and the seeking out of reparative, embodied alternatives after/alongside violences of racism, misogyny, inadequate care and institutional failings of arts and healthcare sectors.